Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'Essence and Modality' and 'Principia Ethica'

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37 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
My account shows how the concept works, rather than giving an analysis [Fine,K]
2. Reason / D. Definition / 4. Real Definition
Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K]
2. Reason / D. Definition / 6. Definition by Essence
Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
An object is dependent if its essence prevents it from existing without some other object [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
Essences are either taken as real definitions, or as necessary properties [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Simple modal essentialism refers to necessary properties of an object [Fine,K]
Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Metaphysical necessity is a special case of essence, not vice versa [Fine,K]
Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe]
The nature of singleton Socrates has him as a member, but not vice versa [Fine,K]
It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties are part of an object's 'definition' [Fine,K, by Rami]
9. Objects / E. Objects over Time / 12. Origin as Essential
If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
The subject of a proposition need not be the source of its necessity [Fine,K]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities rest on the nature of all concepts [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K]
Metaphysical necessities are true in virtue of the nature of all objects [Fine,K]
19. Language / E. Analyticity / 2. Analytic Truths
The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K]
Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]